Hecate
The literature surrounding Hecate (Hekate) yields very conflicting images of the goddess. In Pre-Classical Greece, she was portrayed as a young woman in a long robe holding burning torches. Later, we find the triple formed statues – three female figures back to back. Hecate statutes were found at crossroads and temples entrances facing three different ways so that her vision would be all encompassing. Through history, a gentler vision of Hecate may be found– a beneficent Deity who guarded gateways, acted as Divine Attendant to Persephone, one who presided over birth and death as well as personal interaction between humans and deities. Hecate acted as intermediary between humanity and the Divine in the crossover point between life and death.
Hecate can be seen to represent all three aspects of the Goddess as Maiden, Mother and Crone. As the Crone, symbolized by the dark moon, she was the Goddess of the Dead and the Queen of the Night. Hecate was worshiped at the intersections of three roads, where she walked with her spectral hounds, illuminating the night with her blazing torch. Those who worshiped Hecate knew the secrets of magic and sorcery, and dedicated their work to the dark goddess. The Crone aspect of women, represented by Hecate, was honored in many cultures as the wise woman, the guide to the Underworld and the great revealer of the mysteries.
To honor Hecate, erect her three-faced image at a crossroads where three roads meet. This is also where offerings to her are left, at Full Moon. Honey, menstrual blood, roast meat, graveyard dirt (ground patchouli leaves, alone or mixed with other dried herbs), and eggs and onions that have been used to absorb negative vibrations in the home, are all suitable offerings to Hecate. Red wine, honey, and willow water, an infusion of willow bark, are appropriate for libations to her.
(via dbmurphy)
